A Conversation with Dr. James Hughes (part 2 of 3)
Continuing the conversation with Dr. James Hughes of Trinity College, founder of the Democratic Transhumanism movement.
Read Part I.
Democratic Transhumanism, despite its futuristic trappings, hearkens back to an earlier manifestation of the liberal tradition. In the 19th and early 20th century, scientific rationalism and technological utopianism went hand-in-hand with socialism, feminism, and progressivism. This changed in the post-WW2 era, as science and technology seemed to many to be increasingly the tools of military and corporate giants. The anti-technology perspective emerged most strongly in the environmental movement, which often linked ecological irresponsibility (industrial pollution, toxic waste dumps, unethical animal and human experimentation, etc.) with technological development. While many progressives and greens are more willing adopt cleaner, better technologies today, some of the anti-technology biases remain. From Dr. Hughes' essay on Democratic Transhumanism:
Today most bioethicists, informed by and contributing to the growing Luddite orientation in left-leaning arts and humanities faculties, start from the assumption that new biotechnologies are being developed in unethical ways by a rapacious medical-industrial complex, and will have myriad unpleasant consequences for society, especially for women and the powerless. Rather than emphasizing the liberty and autonomy of individuals who may want to adopt new technologies, or arguing for increased equitable access to new biotechnologies, balancing attention to the “right from” technology with attention to the “right to” technology, most bioethicists see it as their responsibility to slow the adoption of biotechnology altogether.
The tension between philosophies focused on for social justice and environmental responsibility and the transhumanist movement is strong, and the evident frustration and anger in Dr. Hughes' tone -- both in the article linked above and in today's section of the interview -- reflects his belief that the human enhancement movement should be considered an ally, not an opponent, of those who are trying to better the human condition. He and I don't see eye-to-eye on many of the topics discussed in today's section, but we do agree on an underlying value: responsible technological development is critical for building a better planet.
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